Friday, July 8, 2022

Sojourn 2021: Bearing Witness or seeking truth to power at Indian Territory: Part 2, a year later we meet the Tallgrass Prairie area (June 2022)

 Osage

It's been a year since I traveled out there, and still I struggle for the words to describe what I saw, the feelings that came up/still exist, and how little I really know about spaces and places in the USA.

I heard a story. A remarkably sad and almost unbelievably true one. It involved what humans actually do to one another. Not in war times. Not in conflict. But not exactly peace either. Have we ever really had peace?

The Osage Plains, Osage People, Osage Nation, Osage County, and Osage, Oklahoma are all both very interconnected and not at all the same.

First the plains: they are a part of the vast central lowlands of North America and cover 4 states (western MO, southeastern KS, central OK, and north-central TX). The traditional Osage Lands stretched even further than these 4 states (a huge part of OK,KS, MO, AK, with a dip into Texas on top, and LA on bottom).

We were in the area of central OK and traveled to the outer rims of Missouri and Kansas.

Time, discovery and exploitation of natural resources, changes in land ownership through treaties, theft, and sales, along with encroachment, displacement, and downright murder have really changed a great deal of the social fabric in the area, as I am sure climate change and man-made changes have altered the area, but let me just share in pictures the vastness of what it means to be out in the plains:


The vast area in Oklahoma is further subdivided into regions. The central plains are also known as the "Tallgrass Prairie."

The "Tallgrass Prairie," is an area of broad rolling hills and tall grasses. I never realized how many different kinds of grasses there are in the world as well as in different regions. This region, has its own ecosystem that once covered almost 200 million acres of land. Now there is less than 4% of this land left (most turned into farmland as you see above).  


"Tallgrasses were the area's predominant vegetation until the late nineteenth century when white settlers began clearing land for agriculture and wood. Among the tallgrasses that survived the settlement era include big bluestem (Andropogen gerardii), little bluestem (Schizachyrium scoparium), Indian grass (Sorghastrum nutans), and switchgrass (Panicum virgatum)." 

https://www.okhistory.org/publications/enc/entry.php?entry=OS007#:~:text=A%20part%20of%20the%20vast,Plains%2C%20and%20the%20Rolling%20Plains.

"The Osage Plains lay in both Indian Territory (eastern Oklahoma) and Oklahoma Territory (western Oklahoma). After land openings and tribal land allotment took place, by the beginning of the twenty-first century towns and cities dotted the Osage Plains. Farming, ranching, and petroleum production have been the dominant economic activities."
Two surprise learnings: 1. Even though it was extremely hot when we were there, on the plains, the wind always seemed to be blowing, and 2. I knew all about the oil on the land from book reading and prior knowledge, but the wind turbines were unexpected.
Once upon a time this was a big brewhaha in the area that made the news (2014). Sadly it was a controversy that once again pitted white farmer folk against Osage Indians concerned about the Eagles the turbines could kill. 

wind-farm-controversy-in-pawhuska

Oil derricks dot the land all over Oklahoma, but wind turbines are relatively new. This farm (owned by a Bush from Texas who used to be in oil and gas accounting. Hmmm..., I wonder?) is in fact tied up to the largest rancher family in the area, the Drummonds (a whole different and disturbing story we learned of from our "guided tour" in Pawhuska in which the female guide truly and freely displayed her prejudices with some pretty racist remarks about the Drummonds vs. the Osage Indians and how "we" have taken almost all of "their" land), and is a border property to the smaller Osage Indian towns we had set out to visit.
An odd juxtaposition of old and new technology on the land.
Cattle ranching with a twist (or is it a turn)! This ranch is abutting Osage Nation land. As earlier mentioned, there was opposition to this new technology. However, the Osage, environmentalists, and other concerned landowners have not prevailed over time.

https://ejatlas.org/conflict/osage-wind-project-usa

 The Osage Nation are a Native American tribe. Their ancestral lands have been greatly reduced, but they are a Federally recognized tribe with tribal lands, a reservation, and their own tribal government.

The name "Osage" comes from the early French traders. It was the French version of the Osage word "Wa-zha-zhe", which means "Children of the Middle Waters." Early Osage hunted as well as farmed, and lived in many small bands or groups around the region. They still live in many different places around Oklahoma and the U.S. Locally, tribal headquarters are in Pawhuska. 

See older blog:https://kendraedmonds4.blogspot.com/2021/10/sojourn-2021-bearing-witness-or-seeking.html 

The Osage Nation (/ˈoʊseɪdʒ/ OH-sayj), "People of the Middle Waters" have a visitors center in Pawhuska

But I really was somewhat traumatized by all the hoopla, white tourists, along with the overshadowing by the Merchantile Store, Drummond woman/tv personality, awful guided tour, that frankly I was too embarrassed to go into any of the Osage Nation places that I had for years waited to visit.
Instead we drove to the outside towns where the actual drama of the book/soon-to-be movie took place. The Osage have a Reservation that they themselves bought from our federal government on land they had been forced to move from and then back to (so confusing and complex it all was/is to me) that basically is all of Osage County. They have about 1,470,000 acres- a great deal of land is leased out. 

Much has been done to the Osage people as the U.S. (and by this I mean white men from history-critical race theory ban in Oklahoma BE DAMNED!) acted out its "manifest destiny" and pushed for more and more: land, power, and overall rule of the land. Critical governmental actions (Indian Removal Act) were devastating. Followed by the Dawes Act (subdividing tribunal communal land into allotments) and there you have the basic dismantling of strong Native American/Osage reservations and attempts to destroy tribal government. I was happy to see that the Osage Nation had both an active government and license plate. I was unhappy that we saw very few tribal activities and/or people from the Osage community.

I bet you are wondering about the numbers, I know I was. Originally, the Osage set up 3 towns: Pawhuska, Hominy, and Fairfax.  Pawhuska has about 3,500 people of which 31% are Native American (approx. 1,000). Hominy also has about 3,500 with about 25% Native American (875) and Fairfax about 1,400 with about 24% Native American (336). So there you have it: manifest destiny wins. BUT... they are still there. Maybe not in the numbers they once were, but...STILL.THERE.

We took the left turn and headed to the older places and spaces where the bad things happened.



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